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Extra resources for Чертежи кораблей французского флота ACTEON 1929
Example text
4. 12 44 Conceptions of Europe à present viens de Turquie, où je fuz mené prisonnier lors qu’on alla à Metelin en la male heure. Et voluntiers vous racompteroys mes fortunes, qui sont plus merveilleuses que celles de Ulysses. (Pantagruel, ch. 9, p. 249) Coming at the end of a chapter in which he has answered Pantagruel’s questions in ten real and three imaginary languages, and thus revealed himself an instinctive showman, his promise suggests that his tale will be fanciful. When the story is eventually introduced, this expectation is reinforced.
56, p. 670). Mme Huchon notes in her edition (p. 1574) that this very sequence occurs in Janequin’s Bataille de Marignan. This link with European wars reminds us, quite subtly, that barbaric cruelty exists there also, and that the exultation of the victors prolongs the barbarity of battle — even if the victory being celebrated is that of François Ier himself. At the end of such a rapid survey, conclusions must be tentative. So far as Christendom is concerned, however, the texts do suggest strongly that it no longer represents anything very meaningful.
23. Chabod, pp. 31–33; Hay, pp. 23–24. 19 Chabod, p. 46. 18 Rabelais: Christendom and Europe 49 Europeans. Needless to add, this elite was essentially monolingual, in that the working language of the humanists was Latin. Clearly, then, ‘barbare’ has various connotations and, in examining Rabelais’s text, one cannot simply assume that all occurrences of ‘barbare’ refer to non-Europeans; sometimes, the reference seems rather to the ‘barbares’ of the European past. To start with the nonEuropeans, however, it is clear that, on occasion, Rabelais uses ‘barbare’ to convey remoteness.
Чертежи кораблей французского флота ACTEON 1929
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