By Aurélie Névot
ISBN-10: 2271077079
ISBN-13: 9782271077073
L. a. relation maître-disciple « défie toute étude d’ensemble », a écrit George Steiner, tant elle se singularise par los angeles stress entre ses cadres multiples et son caractère detailed. Socle de l’édifice social, elle s’incarne entre deux personnes, tout en constituant le médium de l. a. pensée en partage. C’est en multipliant les angles et en diversifiant les domaines où cette relation s’exerce que pareil phénomène peut être approché. Tel est le propos de cet ouvrage rassemblant philosophes, historiens et ethnologues. De l’Académie d’Athènes à l’enseignement dans les associations scolaires et universitaires en Europe contemporaine, de filiations spirituelles et musicales hindoues à des pratiques chamaniques de Chine, les auteurs s’interrogent sur les acteurs de los angeles transmission – orale ou livresque, parlée ou muette, gestuelle ou musiquante –, et l’intimité de ces « passeurs de query ». Confucius dit transmettre mais ne pas innover, tout en considérant que de l’ancien émane los angeles nouveauté ; Fichte fait du rapport maître-disciple l. a. situation de l’éclosion du savoir. Autant de events dans des civilisations et des temps différents qui déploient toutes les facettes de cette rencontre interpersonnelle. Autant d’occasions de mettre en lumière los angeles continuité, l. a. perdurance de l’objet à transmettre.Une réflexion stimulante sur un phénomène social mal connu : l. a. transmission du savoir.
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Additional info for De l'un à l'autre : Maîtres et disciples
Example text
We may be flogged by rude warders We may be fined our property may be attached and held up to auction and heavily upon us. there are only a few resisters left. Opulent today, we may be reduced to abject poverty tomorrow. may be deported. if We Suffering from starvation and similar hardships in jail, some of us may fall ill and even die. In short, therefore, it is not at all im- we may have to endure every hardship that we can wisdom lies in pledging ourselves on the understanding A word about my that we shall have to suffer all that and worse I If am of the risks attendant warning you personal responsibility.
From Durban he went to meet his family. But his friends would not allow him to go alone. In spite of GandhijFs remonstrance, they accompanied him. About this Gandhiji says that though he was intellectually convinced that death was no calami- somehow at night he felt safer in the company records: "I have deliberately made a supreme attempt to cast out from my heart all fear whatsoever including ty but only a change, of his friends. the when fear of He death. Still I remember have not rejoiced at death as one might rejoice at I occasions in my life the thought of approaching the prospect of meeting a Thus man often remains weak notwithstanding long-lost friend.
It was to approach the authorities there to see that the two laws which were the occasion Naidoo, to SOUTH AFRICAN STRUGGLE 39 for satyagraha were either abrogated or so modified that they would not involve dishonour for Indians. The only thing that the deputation could achieve was to gain sympathy of some leading news- papers. During this visit Gandhiji met some Indians who believed in the use of violence to free their country. They had arguments with Gandhiji about the futility of his method of agitation.
De l'un à l'autre : Maîtres et disciples by Aurélie Névot
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