By Maitreyanātha, Khenchen Thrangu Rinpoche, Asaṅga
ISBN-10: 8170307163
ISBN-13: 9788170307167
The foundation textual content of Dharmadharmatåavibhaçnga attributed to Maitreyanåatha, from whom Asaçnga acquired teachings of the textual content.
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Additional info for Distinguishing Dharma and Dharmata
Sample text
The Vaibhashika school holds that external phenomena are aggregations of particles and those aggregations of particles make up the objects that are perceived by consciousnesses. The internal consciousnesses are generated based upon the sense powers, such that the internal consciousness looks at and sees an external phenomenon. In this way we have a presentation of something inside that looks at and perceives something outside, which in general accords with the common way of thinking. The Sautrantika point of view on this matter is different.
This applies to the third olfactory consciousness that perceives various odors. These are perceived on dependence upon a nose sense-power. The tongue sense-power, allows various tastes to be perceived by a fourth tongue consciousness. Fifth, various tangible objects (some smooth, some rough, some painful and so forth) are experienced by the body consciousness because of the body sense-power. It is said that the consciousnesses operate by way of the five doors with the five doors being the five sensory organs.
East and west are just designated or imputed by our mind. In this way, all these sorts of phenomena turn out to be mere conceptual formulations. However, some people would say, "Well, that's all well and good when we are talking about comparative qualities, but that doesn't apply to things existing on their own, for instance a house, a building, or a body which are made out of particles. " If we were to consider a particular example of a "solid" object such as our hand, we see it and other people see it.
Distinguishing Dharma and Dharmata by Maitreyanātha, Khenchen Thrangu Rinpoche, Asaṅga
by David
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