Download PDF by Rajmohan Gandhi: Eight Lives: A Study of the Hindu-Muslim Encounter

By Rajmohan Gandhi

This e-book was once written by means of a Hindu, the grandson of Mohandas okay. Gandhi. His rationale, in writing on 8 Muslims and their impact on India within the 20th century, is to minimize the gulf among Hindu and Muslims. targeting figures considered as heroes via sub-continent Muslims, he indicates that they are often popular by means of Hindus as well--that they wish no longer be frozen in Hindu minds as foes.

Here is an engaging account of twentieth-century India, Pakistan, and Bangladesh advised via biographical sketches of 8 males: Sayyid Ahmed Khan (1817-1898), Fazlul Huq (1873-1962), Muhammad Ali Jinnah (1876-1948), Muhammad Iqbal (1876-1938), Muhammad Ali (1878-1931), Abul Kalam Azad (1888-1958), Liaqat Ali Khan (1895-1951), and Zakir Husain (1897-1969).

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Additional info for Eight Lives: A Study of the Hindu-Muslim Encounter

Sample text

Compiling a chronology of Delhi's kings, he begins with the ancient Hindu ones. Looking for a figure to study and admire, he selects Akbar rather than Aurangzeb. At least one of Sayyid Ahmed's contemporaries, the celebrated poet Ghalib, was unimpressed by the new edition of Ain-i-Akbari. Not that Ghalib would have preferred a reminder of Aurangzeb; the poet merely felt that the people to study were the British. In a taqriz (review poem) that he sent to Sayyid Ahmed, Ghalib said: You waste your time.

But he was Pakistan's Prime Minister and Pakistan was India's enemy. Moreover, making a heartless remark put a 16-year-old in the category of real men, didn't it? And in the category of smart men. But the sub-editor did not smile. Not smiling, he made me feel small. The vanity and ill-will that masqueraded in my heart as manliness stood exposed. Main sharminda hoon. And always will be. D. when Muhammad bin Qasim, son-in-law of the Governor of Iraq, conquered Sind and declared it a Muslim state.

Thank you for your love," the Mahatma had replied, "but it is selfish love. " We tried to brace ourselves for the inevitable. The fast reached its sixth day. Fighting my anxiety, I was playing table tennis on the terrace of the neighbours on our floor, the Pandyas. Suddenly the worry left me and I was at peace. I felt sure the fast would be broken! It was, that same day. The Hindus and Sikhs who had been so angry a few days earlier had met the Mahatma's conditions. Twelve days later it was sports day in our school.

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